Blogala Maho

Entries categorized as ‘literature’

Mobile phones for literature, or m4Lit

Saturday, October 10, 2009 · 1 Comment

A new form/genre of literature has emerged, namely, stories intended to be read on mobile phones, also known as m-novels.

Leveraging the popularity of mobile phones, the m4Lit project has launched the first mobile novel of its kind, or m-novel, in South Africa. Kontax, which follows the adventures of a group of teenage graffiti artists, is made specifically for mobile phones, and is available in both English and isiXhosa. It is being released chapter by chapter on a daily basis, with the first chapter already out.

m4Lit’s press release states:

The m4Lit pilot project aims to explore whether teens are interested in reading stories on their cellphones, whether and how they write using their cellphones, and whether cellphones might be used to develop literacy skills and a love of reading. Enter Kontax, an m-novel written on commission from the Shuttleworth Foundation by prize winning ‘mobilist’ Sam Wilson. Kontax is an m-novel made for mobile – and from 30 September readers will be able to access the dynamic teen narrative from their WAP-enabled cellphones, or from their computers. Every day another exciting chapter in the mystery plot will be told, with 21 chapters rolling out over 21 days. Teen readers will be invited to interact with Kontax as it unfolds on their cellphones: they can vote on and discuss the progressing plot, leave comments, download wallpapers and finally submit a written piece as part of a competition, with airtime prizes available for winning submissions.

You can read more about it at the m4Lit project blog, or you can read the still-ongoing novel itself, titled Kontax and written by Sam Wilson.

I guess it won’t be long before we can read a whodunit mystery on twitter.

Categories: Africa · literature
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11 things you may not want to know about Winnie-the-Pooh

Thursday, June 26, 2008 · 4 Comments

There are many ways in which one can read literary texts. One can interpret them at face value, or one can read various things into them. For instance, did you know that the stories about Winnie-the-Pooh and his friends comprise an allegory of male sexuality; in fact, a very old-fashioned one. With the exception of Kanga, all characters are male, and they each represent different aspects of male sexuality and associated desires, inhibitions, fears, prejudices, etc. The stories also include a typically male (albeit ancient) bipolar view of female sexuality: the caring Madonna (Kanga) and the always-accessible whore (the honey pot).

1. Winnie-the-Pooh is the personification of male (adolescent) sexuality. He is not quite sure what he wants, or even who he is. His actions are often hampered by his fears or his ignorance. Winnie-the-Pooh is in fact a symbol for the penis.

2. The Honey Pot, Winnie-the-Pooh’s favourite thing, represents the male fantasy of a vagina. It is the ultimate objectification of female sexuality. It is passive, will-less, and locked up in a safe place until male lust (i.e. Winnie-the-Pooh) wants a piece of it. As such, the Honey Pot is also a symbol for the whore.

3. Piglet is the unwilling virgin. He is the little kid who wants to be a big kid, like all his friends. Piglet represents the young adolescent’s frustrations and insecurities about never being sure if the others think he’s a grown-up or if they know he’s just a kid pretending to be a grown-up.

4. The Owl represents pretence. He wants to be wise. He tries very hard to appear wise. In fact, he has come to live the image he has created for himself. He is the guy who wants wants everyone else to think he knows all about what to do with the girls, but in reality he is just the same fumbling fool as the rest of us.

5. Eeyore is downbeat, cautious, self-pitying. He is always holding himself back, never allowing himself to enjoy things. He wants new experiences (i.e. date girls), but he is never likely to do so, because he fears what it might lead to. Eeyore is the personification of repressed sexuality.

6. Rabbit is that annoying acquaintance we all know, who is convinced that he is more experienced and mature than anyone else. He is different from the Owl, who knows his limitations but hides them, while Rabbit has no self-awareness at all. He wants to be in charge of all things around him, because he knows best, even when he doesn’t. In the bedroom, Rabbit is the one with the whip, always in fear of loosing control.

7. The Heffalump represents everything that our mothers warned us about, such as bad company, unhealthy living, strangers in cars, etc., as well as their consequences, like unwanted pregnancies, naughty diseases, and so on. Still, we’re all curious animals, and we’re strangely drawn to the Heffalump, perhaps because it is so taboo. The irony of the Heffalump is, of course, that it is no independent danger at all, but a part of our own beings. In fact, the search for the Heffalump represents all those trials and errors we make as young adolescents looking for love, identity, and adulthood. Hence the Heffalump is a symbol of puberty, or more specifically, an escalating awareness of our own sexuality.

8. Kanga represents the teenage mother. (Roo is her child.) Kanga is a mother because she wasn’t afraid of the Heffalump, or at least not afraid enough. But even so, she is a responsible mother. In fact, Kanga is a symbol for the Madonna. Her main role in the story is to control Roo’s unlimited lust for life, clearly in a vain attempt to stop him from repeating her mistake(s).

9. Roo, Kanga’s baby, is the fearless, life-enjoying optimist. He is totally without inhibitions and fears. He represents all our desires for constant adventure and joy. He is like a stereotypical hippie advocating free, boundless sex. He is always willing to jump into anything, as long as it looks fun. And if it doesn’t look fun, he’ll jump into it anyway.

10. Tigger is a wannabee adventurer who wants to enjoy life, but is too dumb to understand what or why things happen the way they do. As he lacks Roo’s naive self-confidence, he also lacks the courage to go all the way. He is the insecure boy who wants to hit on the pretty girls, but always gets cold feet in the last moment (eminently exemplified in stories by Tigger climbing into the tree and freezing). Tigger represents unfulfilled sexual desires, which makes him the eternal masturbator (symbolised by his constant bouncing up and down).

11. Christopher Robin is the only genuinely asexual character in the story. In a way, he is God. He gave life to all the characters. He is the moderator of their lives. He feels for them and cares for them. He is the benevolent, respectful leader we all wish we had.

I hope you can still enjoy Winnie-the-Pooh.

(Apologies to Bruno Bettelheim.)

Categories: fun · literature
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